Sri Ramanujacharya, the teacher of Visishtadvaita (qualified non-dualism), following Upanishads, says that reality (Brahman) is of the nature of bliss but differs from Adi Shankaracharya. He holds that this bliss is not Brahman itself but is one of its attributes. There is no such thing as attributeless Brahman or reality. The individual selves, however, experience worldly pleasure or pain in
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In Hinduism Divine Love Is Highly Subjective And Cannot Be Explained
Divine love in Hinduism, often called bhakti (devotional love), is deeply spiritual, transcending all forms of worldly …
By -Bhagwan Hamare
January 18, 2025