Inference, Anuman in Hinduism, literally means ‘that which follows (anu) another established knowledge (mana). Inference arises on the basis of an earlier knowledge of vyapti (an invariable concomitant) between a hetu (perceived mark) and the Sadhya (object inferred through it). For example, on perceiving smoke, the presence of fire is inferred, on the basis of the earlier knowledge of smoke
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Important Stories From Bhishma Parva Of Mahabharata
The Bhishma Parva (Book of Bhishma) is the sixth book of the Mahabharata, one of the two major Sanskrit epics of ancien…
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