In Hinduism, Aprameya is literally that which does not become an object of knowledge, non-cognizable. An object that can be a subject of valid cognition is prameya, and aprameya means that which is not cognizable. Knowledge received through the five sense-organs and the mind is divided into three kinds, viz., valid, invalid and doubtful. Generally, six means of knowledge viz., perception,
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The Empty Feeling Inside: How Spirituality Provides Answers – A Hinduism Perspective
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